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A struggle of weakened States embedded in the new practices of imperialism and fragmented by the cynical ideology of global capitalism, which relies on the displaced likelihood that once something happens, it can be quickly renormalized as already having been possible.

Examples abound, but think of a recent one: the imposition of a European State onto a non-European one to change its name even in its relation to all other states, against the clear will of the only sovereign i.

It is such political violence par excellence that defines our current world, alongside the direct one and the one that counts several millions of people as nothing, for they are neither consumers nor employees.

Badiou has already addressed this question elsewhere. Such that we are all beyond the classical image of proletarians potentially stripped of our substance?

It reconfigures for each of us the quintessential question of what do you believe in and hope for, and how do you live in the name of it.

Potentially excluded from our very substance, each-of-us a Homo Sacer might be the only proper conceptual start. On the eve of March, , Pink Floyd published their most renowned and exciting album — at least according to many fans: The Dark Side of the Moon.

It might seem odd to open a scientific paper quoting a rock song, but it is not. The story of polarization, in fact, is much longer and its roots deep and plural; however, in the last 30 years on, the approach has undergone a remarkable metamorphosis.

However only the eighteenth century witnessed the emergence of the first modern sample of the aforementioned dichotomy. The opponents were mostly Whig — more precisely, the liberal-republicans who renewed the old, glorious tradition of the Commonwealthmen Robbins — but alongside with a bunch of Tories led by the well-known Henry St.

John, viscount Bolingbroke Kramnick Still, so much more was yet to come. The early nineteenth century saw the rise of socialism in England, France and, finally, Germany Newman It was precisely in that Karl Marx and Friedrich Engels published the Manifesto of the Communist Party , prepared under request of the Communist League, that soon became a powerful tool for socialist intellectual and workers in order to spread their belief.

The history of all hitherto existing society is the history of class struggles. It has but established new classes, new conditions of oppression, new forms of struggle in place of the old ones.

Near the end of the century, however, something started to change: the past two cleavages seemed to converge towards a new synthesis which appeared at first in the United States.

We have witnessed for more than a quarter of a century the struggles of the two great political parties for power and plunder, while grievous wrongs have been inflicted upon the suffering people.

We charge that the controlling influences dominating both these parties have permitted the existing dreadful conditions to develop without serious effort to prevent or restrain them.

Neither do they now promise us any substantial reform. They have agreed together to ignore, in the coming campaign, every issue but one.

They propose to drown the outcries of a plundered people with the uproar of a sham battle over the tariff, so that capitalists, corporations, national banks, rings, trusts, watered stock, the demonetization of silver and the oppressions of the usurers may all be lost sight of.

And yet, while class and political cleavages combined in a patchwork synthesis, we can still trace back its expression to a number of traditional patterns.

More specifically:. The distinction of friend and enemy denotes the utmost degree of intensity of a union or separation, of an association or dissociation.

It can exist theoretically and practically, without having simultaneously to draw upon all those moral, aesthetic, economic, or other distinctions.

The political enemy need not be morally evil or aesthetically ugly; he need not appear as an economic competitor, and it may even be advantageous to engage with him in business transactions.

But he is, nevertheless, the other, the stranger; and it is sufficient for his nature that he is, in a specially intense way, existentially something different and alien, so that in the extreme case conflicts with him are possible.

He is also not the private adversary whom one hates. An enemy exists only when, at least potentially, one fighting collectivity of people confronts a similar collectivity.

The enemy is solely the public enemy, because everything that has a relationship to such a collectivity of men, particularly to a whole nation, becomes public by virtue of such a relationship.

The enemy is hostis , not inimicus in the broader sense Schmitt []: , No surprise then, as we shall see in the next paragraph, that populists learnt his lesson well and quickly in the aftermath of WWII.

And this is why, according to Jan-Werner Müller, Schmitt has something to teach them yet Müller 28, The approach was shared by the first, real founder of contemporary European populism, i.

However, it is also true that each one holds its own peculiar character, which we are going to sketch briefly. As to the first, it is widely recognized that the fight against ruling minorities marks any type of populist rhetoric, though right and left-wing Mudde and Kaltwasser His inaugural address may be seen as a perfect manifesto of this peculiarly populist attitude:.

Because today we are not merely transferring power from one Administration to another, or from one party to another — but we are transferring power from Washington, D.

Washington flourished — but the people did not share in its wealth. Politicians prospered — but the jobs left, and the factories closed.

The establishment protected itself, but not the citizens of our country. But every populist leader relies strategically on the policy of fueling the ethnical separation of the citizenship of a given nation-State and anyone who comes from the outside, fundamentally described as a sort of free-rider.

The asylum procedure was initiated to help people that were fleeing persecution but it has become the most important modus operandi for the present stream of migrants — many of which have questionable backgrounds as to whether persecution is the real issue.

Extremely high unemployment, already existing throughout much of the EU, together with the present public sector austerity programs make the integration and absorption of a huge number of migrants prohibitive.

Fiercely populists! But they are not alone in their contempt for la politique politicienne. People see a lack of democracy and connection with the three old parties.

UKIP brings a breath of fresh air into politics and offers the electorate a real alternative to the old status quo.

In this paper I have tried to draw attention to the metamorphoses undergone by a peculiar pattern which has embodied — in the public realm — the logic of othering, i.

Along with posing a threat to liberal democracy, some scholars are beginning to notice its impact on fundamental constituents of public life and culture, for ex.

Preserving a populist, fact-proof narrative is necessary to safeguard the vision that truth is always on one the side and that lies are inevitably on the other side.

Facts belong to one or other camp. Facts are not neutral, but they are politically owned and produced. They only make sense within certain tropes and political visions.

Facts that contradict an epic, simplistic notion of politics by introducing nuance and complexity or falsifying conviction are suspicious, if not completely rejected as elitist manoeuvers […] Post-truth communication is exactly where populism wants politics to be — the realm of divided truth, binary thinking, and broken-up communication.

Populism rejects the politics of deliberation and truth-telling; it thrives amid the deepening of rifts in public communication and society.

It appeals to identity politics that anchor convictions unconcerned with truth as a common good. Public life becomes a contest between competing versions of reality rather than a common effort to wrestle with knotty, messy questions about truth Waisbord 26, Something we should definitely be aware of.

Arendt, H. Aristotle , Politics , edited by C. Conniff, M. Conte, G. Dickinson, H. Eatwell, R. Giannini, G.

Seimila anni di lotta contro la tirannide , Soveria Mannelli: Rubbettino. Hobsbawm, E. Kazin, M. Kramnick, I. Langford, P.

Le Pen, M. Marx, K. Mudde, C. Muller, J. Müller, J. Newman, M. Robbins, C. Schmitt, C. Tarchi, M. Todorov, T. Nous et les autres. Trenchard, J. Trump, D.

Vinattieri, V. I migliori tweet selezionati e tradotti per voi , Florence: goWare Publishing. Waisbord, S. I approached this book from the perspective of a historian dealing with issues of urbanisation in Mediterranean spaces.

Generated by a continuous flow of human beings and multiple culture-contacts, the high level of anthropisation of Mediterranean environments has historically been one of the main challenges for policy-makers in the area.

Mediterranean regions are seen here as complex environments simultaneously characterised by their liminality, vulnerability and attractiveness.

In this crucial hot spot, sustainability needs to be enhanced. The region thus represents a space filled with opportunities despite the severe state of recession that has affected Southern Europe over the past decade.

In fact, while it clearly constitutes a dramatic state of affairs for the majority of the population, the economic crisis is not the only context in which changes are taking place.

In the long run, it has also served as an effective stimulus for generating powerful answers to concrete challenges. The main core of the book concerns how the smartening of urban areas could promote sustainable development.

Contributions are grouped according to their thematic similarities. The first group focuses on technology and how it can be employed to manage cities in a more efficient, sustainable manner.

Chapter 1 presents virtual reality as a tool for testing smart cities. The authors explain how virtual reality can offer a far more complex level of interaction and visualisation with information in ambient intelligence, thereby increasing the capacity to test new solutions linked to urban environments such as policing, urban planning, and transportation.

Optimising the management of large quantities of data with a view to enhancing policy making is another key issue, which is covered in Chapter 3.

In this regard, the authors analyse how the migration of services to the cloud could be designed in stages i. Chapter 4 enquires into the efforts undertaken by the Municipality of Korydallos Attica to promote smart, participatory city management during the period to The authors also focus on the consequences of the economic crises on the process and the negative effects of the lack of a participatory culture in Greece.

Chapter 5 examines how a participatory approach combined with the engagement of public institutions could result in culture-oriented solutions to urban planning.

This is the case with the urban walk in Gdansk Poland , for example, which led to a democratisation of art by bringing it into the public arena.

Chapter 6 explores the interaction of artists and the general public, taking the virtual city of Abadyl as a case in point.

As part of the People Smart Sculpture project carried out in the cities of Kristianstad and Copenhagen, the project Wanderlost proposed an emotional rediscovery of the urban space.

This approach is expected to foster more informed policy decisions, as well as more carefully considered natural and cultural tourism programmes. Sustainable, place-based tourism in a culturally wealthy rural area is also the subject of Chapter 8, which describes the application of a multilevel participatory spatial planning framework in the Cretan Province of Kissamos.

The focus here is on how competitiveness can be achieved through the employment of technologies for mapping natural and cultural assets and the involvement of different stakeholders.

The third group of papers deals with resource management. Chapter 9 analyses the positive effects of serious game and gamification techniques for enhancing consumer engagement and awareness of Demand Response in relation to energy supply.

The playful interaction between consumers and technology is seen to result in more conscious, flexible energy usage, with a positive effect on future Demand Response programmes.

Chapter 10 deals with an attempt to build an integrated participatory approach to Sustainable Urban Mobility Plan in Rethymno Crete.

The case study examined focuses on how to harness the maturity of participatory planning in Greece to overcome the lack of trust typical of the region, in order to foster more active public engagement in mobility plans.

Chapter 11 analyses the possible spatial distribution of aeroevacuation vehicles in the Aegean island.

The spatial optimisation of helicopter bases and the use of spatial analytics are described as a way of promoting better-informed decisions on such a crucial issue as the provision of health services.

Finally, Chapter 12 examines how the sharing economy has changed the tourist accommodation sector in Greece. Through well-known platforms such as Airbnb, the sharing economy is creating new challenges such as taxation and trends such as the peer-to-peer approach in the tourism sector.

However, a strong connective framework, which would establish a coherent place for each contribution, seems to be lacking.

For example, the two chapters that deal with non-Mediterranean case studies are not sufficiently connected to the Mediterranean space that is described, from the book cover onward, as the focus of the volume.

Furthermore, the papers offer a non-homogeneous fresco of both the problems and opportunities offered by new technologies. In fact, while the problems linked to privacy and data protection in data management are clearly identified in Chapter 3, Chapter 12 fails to report the disastrous repercussions of Airbnb on the long-term rental markets in Athens and on the Greek islands.

This circle explored how human rights militancy and more generally the protection of human rights are affected by the international human rights regime and the way this regime enters state relations, and it also examined how the international human rights regime modifies the relations between states and how this is explained in international relations theory.

This circle addresses contemporary migration through the lens of representation. Interpreted broadly as various means of capturing, contextualizing, interpreting, and defining people, institutions, politics, and histories, representation should encompass both tangible renderings — such as photographs and films — and also a wide range of practices and processes whose representational forms serve in specific ways to produce the subject matter itself.

This circle endeavours to study different patterns of dysfunction in contemporary democracies and in particular the insidious processes which undermine the traditional canons of liberal democracy, notably encapsulated in the rule of law and human rights.

Many factors are involved in these insidious processes and the state of the various democracies can be seen as nodal points between different factors that are criss-crossing and thus creating a unique constellation: populism, nationalism, corruption, fear, social isolation, ignorance, poverty, luxury, injustice, rootlessness in its various forms are signs of unbalances within democracies on both the global, national and local levels.

The contributions from these circles evolve around the issues of human rights, democracy including citizenship and religion. Acquired pensions rights collide with the constraints of democracy and create dilemmas.

Pointing at the absence of real public spaces in the large hotel and real estate projects in Paceville, I wish to stress the necessity to re-think public spaces in political terms and not only in architectural and urbanist terms.

At the core of this research conducted in and lies the idea that if the space is the product of social forces in place Lefebvre, , it is as much one of the conditions of possibility of society.

Cet engagement est rendu de plus en plus difficile. De nombreux auteurs parmi lesquels E. Swyngedouw et C. Les raisons sont multiples. Ainsi S.

Vous devriez avoir honte de regarder une femme de la sorte. Pour elle ibid. Bachelard Il est tout aussi important de noter que G.

I shared nothing with them [the other residents]. Sassen Mais pour combien de temps encore? You are responsible to declare your word income in Andorra.

Tax payment schedule Tax settlement and presentation with authorities Accounting Services Bookkeeping, ledger Reviewing and classification of the documents submitted.

Recording accountant entry in the accountant journal. Ledger maintenance and reconciliation of balances. Bank reconciliation.

Monitoring and custody of books. In , Kisshomaru assumed operational control of what would become the Aikikai at the tender age of Kisshomaru was thrust into a leadership position for which he was ill-equipped while a university student.

The Aikikai was barely functioning as an entity after the war until around During that period, Kisshomaru was simply attempting to hold the remnants of the aikido structure together until better times, without much thought to the future direction of the art.

In fact, he was obliged to hold down a full-time job in a securities company to support himself and the rundown Aikikai dojo.

Later on, as aikido began to gather some attention among the general public, it was Kisshomaru, in consultation with a group of elders and peers, who gradually began shaping the policies that would lead to a steady, if not spectacular, growth of aikido.

The Aikikai adopted a series of measures starting in the late s that would soon ensure its success. This included the establishment of a growing network of branch dojos, and aikido clubs in universities and businesses all over Japan.

Furthermore, the Aikikai dispatched a stream of Japanese instructors loyal to the mother organization to key locations in major foreign countries.

Many of them in turn created large aikido organizations abroad. Kisshomaru and Koichi Tohei also published a series of books in the early s that appeared in English and other European languages.

These works presented a technical and theoretical framework of aikido to a worldwide audience and established the Aikikai as the central authority of the art.

O-Sensei was rather irascible by nature and often critical of Aikikai teaching practices. Consequently, he was largely marginalized and encouraged to absent himself from the Hombu.

He spent much of his time traveling to meet with friends and students, and at his country home in Iwama. In this way, he would be less of an impediment to the smooth operation of the dojo.

Obviously, I am focusing on the Aikikai worldwide network which dwarfs the many smaller aikido organizations that exist in size and influence.

Taken collectively, the Aikikai organization consists of several tens of thousands of schools spread over all but the smallest countries of the globe.

The administrative policies of the Aikikai were formulated and fine-tuned by Kisshomaru and his advisers over the years.

This includes the dan ranking procedures and accompanying fee structures which constitute the main revenue stream of the organization. In the s and 90s, Kisshomaru developed an accommodating stance toward the acceptance of outside organizations into the Aikikai fold.

This included the re-integration of groups that had earlier split with the Aikikai at the time of the resignation of Koichi Tohei in This is a policy for which he has been justifiably praised.

Another sphere of influence in which Kisshomaru was dominant is the shaping of the image of his father, Morihei Ueshiba, for general consumption. This was accomplished by expunging most of the esoteric Shinto imagery that Morihei used in his speeches and lectures.

In some cases, authorship was even attributed to Morihei himself. Professor John Stevens has translated and edited most of these publications in English.

At that time, he was a bespectacled 42 year old, with a quiet and unassuming manner. He taught and demonstrated in a matter-of-fact way with little explanation.

Nothing about him was flamboyant or overstated. I had periodical contact with Kisshomaru over the next 36 years and watched him transform into a dignified, paternal figure.

Within the Aikikai, he became an object of reverence, always to be accompanied by a doting entourage. This august mantle was inherited by his son and present Doshu, Moriteru Ueshiba, and will no doubt be passed in due course to his son Mitsuteru.

Morihei had a vast Universal view of the possibility of movement interaction, and human survival that went beyond a few techniques and one that that was not limited, strictured or put into a box of limitations.

Indeed survival cannot be so limited. We must never forget that his antecedents used aiki jutsu for survival of life and death circumstances. Indeed, so have people of present times been enabled to survive death dealing attacks, some armed, some by multiple attackers, and other anomalous criminal assaults, and survived because of sound training principles imparted by good Aikido teachers, often using the Aikido to enable survival.

Evolution is ever changing in accordance to the demands of real necessity. Colorado is one of only four states that does not require any continuing medical education for physicians.

But one Colorado physician, a former president of the state medical society, is urging that prohibition be removed. A fifth state, New York, does not require coursework hours but does mandate specific courses on infection control, painkiller prescribing, and training in identifying and reporting child abuse.

Starting in , one of the four other states, Indiana, will require physicians to complete courses on opioid abuse and prescribing. Indiana is now one of 17 states that require continuing education on controlled substances.

That leaves just three states — Montana, South Dakota and Colorado — with no continuing education requirement whatsoever, said Gene Richer, director of continuing education for the Colorado Medical Society.

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